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泷本智行
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20世纪90年代，泡沫经济破灭的艰苦年代，在某大型公司上班的OL冬木亚纪（永作博美 饰）自强干练，专注干出一番不输于男儿的事业。此前她曾与海外事业部的同期佐藤康（江口洋介 饰）相恋，但最终赌气分手，从此失之交臂。亚纪一步一个脚印，事业小有起色之际结交了趣味相投的男友纯平（池内博之 饰）。她的弟弟雅人（三浦贵大 饰）和患有先心的沙织结婚，瘦小的沙织顽强而徒劳地和命运做着抗争。另一方面，佐藤的婚姻出现问题，身体状况也江河日下。他和亚纪彼此挂念，隔岸眺望，各自回忆着那次大雪之日的归乡旅程。缘分就是这样让人慨叹唏嘘，一旦错过便再难牵手。爱如此之美，又如此易碎易失……
本片根据白石一文的原作改编。©豆瓣
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闫冰
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网络电影《一念向北》是根据吉祥夜原著小说《一念路向北》改编，网络电影版主打原著中的悬疑概念。影片讲述富家女童一念一直生活在一个甜蜜的爱情童话中。在她老公陆向北生日那天的一个神秘礼物悄然打碎了这个甜蜜的童话。虽然陆向北给出了合理的理由，虽然毫无证据指向，但这份怀疑就像一根刺一样种在了童一念的心底。对笔迹、查电话、跟踪……狗血剧中的招数使过一轮之后，忽然发现剧情并不如常规的狗血方向，而是指向了更为黑暗的可能。童一念发现父亲和公司元老顾老的同时病亡似乎是为了掩盖某个真相，而这一切总是影影绰绰与陆向北有关。她还发现陆向北甚至还藏着一把枪……生活总是经不起怀疑，刺一般的细纹撕扯开的是童一念的整个世界。
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細川徹,平林克理,月川翔,深迫康之
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一座平凡的高中，某间教室内鸦雀无声。一脸严肃的老师在讲台上专心讲课，学生们埋头伏案，奋笔疾书。不过坐在最后一排的两个人却似乎有些异样。名叫关俊成（渡边佑太朗 饰）的男孩时常开小差，在自己的一方领域里或者玩骨牌、或者造富士山、或者烫衣服、或者做泥塑，总之脑洞大开，各种搞怪 杂耍不断。而他的小动作不可避免影响了坐在右手边的横井留美（清水富美加 饰）。原本专心上课的留美三不五时被关同学所吸引，她不知不觉投入其中，乐而忘返。另一个故事中，新转学而来的郁野留美（富田栞 饰）操着一口方言，经常做一些搞怪大条的事情，令她的同桌和老师几近崩溃……
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平川雄一朗,加藤新
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原本过着平凡生活的女高中生星泉（长泽雅美 饰），突然得知了父亲车祸身亡的噩耗。当她还来不及悲伤之际，另一伙凶巴巴的人马找上门来。原来这些人是黑帮组织目高组的成员，他们的老大刚刚去世，生前留下遗言将组织传给星泉的爸爸。与星泉有过一面之缘的若头佐久间（堤真一 饰）大力推选女孩继承组织，而女孩却不愿为此耽误学业。另一方面，目高组的对手浜口组趁势扩张侵略，双方战火一触即发。星泉在此期间得知父亲可能死于黑帮头目之手，几经周折她同意出任目高组第八代组长。水手服与机关枪组合，一个少女黑帮头目的故事就此展开…… 本片根据赤川次郎的同名小说改编，此前曾先后被改编成电影和电视剧。
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铃村展弘,石田雄介,富永昌敬,冲田修一,真利子哲也
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2013年，45岁的男子渡边礼治（田中圭 饰）回到父亲雅史（佐藤二朗 饰）当年经营的游戏厅，店内留下的笔记本勾起了他对30年前电玩史的回忆。1983年，帮老爹看店的礼治结识了擅长各种电玩的通关高手“KID”木户明信（滨野谦太 饰）以及拥有摄人魅力的少女高野文美（波瑠 饰）。在之后的岁月里，他们的友情断断续续维系着，并共同经历了《勇者斗恶龙2》的攻关之夜。文美由模特转行编辑，实现了时尚杂志编辑的梦想。木户朝着游戏开发的王国进发。礼治则吊儿郎当，无所事事。大型机、红白机、Game Boy、世嘉、超级任天堂、PS2。游戏设备更新换代，日新月异，伴随着这三个充满童心的好朋友们成长。而经过一番波折后，2013年他们的故事还将继续。 一币通关小子的电玩史，更是整整一代人难以忘却的美好回忆……
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约翰·希尔寇特
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故事发生在1880年的澳大利亚，警察和黑帮之间的关系已经降到了冰点，所有人都知道，事态再照这样发展下去，一场恶斗在所难免。土匪阿瑟（丹尼·休斯顿 Danny Huston 饰）的举动让事件向更糟的方向发展而去，他在小镇居民霍普金斯家展开了一场血腥残暴的大屠杀后逃之夭夭。 看到兄弟已然丧失了理智，查尔斯（盖·皮尔斯 Guy Pearce 饰）决定带着麦克（理查德·威尔森 Richard Wilson 饰）远走高飞。在关键时刻，斯坦利警长（雷·温斯顿 Ray Winstone 饰）制服了查尔斯，绑架了麦克，他以麦克的性命为筹码，要求查尔斯杀掉丧心病狂的阿瑟。两边都是手足情深的兄弟，查尔斯陷入了艰难的抉择之中。
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康龙
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不一般的关系，不一般的情感，引发出不一般的故事…… 女警张敏芝（钟淑慧饰）被派往深圳任职，住在罗芳区内。邻居一名老妇人称大嬷，年纪老迈，无依无靠，赵丽薇（关宝慧饰）为疯妇一名，亲儿夭折，被男友弃，患上产后抑郁症，常以枕头或公仔当儿子，爱骂男人为负心汉…… 某日，大嬷的孙儿李浩强（尹扬明饰）归来，但无故常被人追杀，敏芝调查得知美国黑帮杀手黑熊是寻找浩强，怎料黑熊误杀大嬷，丽薇发狂与黑熊纠缠，敏芝赶到现场救得两人，浩强说出因由，原来浩强早前潜往美国当黑市居民，于掌馆当杂务及拳靶，受到唐人街黑帮大少欺压，不慎误杀之，黑帮大佬派黑熊向浩强下江湖格杀令，浩强被迫往返家乡。但黑熊已率领众向浩强展开追杀，众人面临危机……
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杨吉友
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东汉末年，朝政腐败、民不聊生。太平道首领张角组织领导了"黄巾起义"。汉家王朝危在旦夕。涿县刘备、关羽、张飞为恢复汉室杜稷，在楼园结为兄弟，广招贤士，组织队伍。心怀野心的西凉刺史董卓乘机作乱，率大军进京，将吕布收为义子，权倾朝野，废少帝，立陈留王为献帝，从此，挟天子以令诸侯。曹操行刺董卓未遂，逃出京城，会合各路诸侯兴兵讨董，刘备参与是役，桃园三兄弟在虎牢关三战吕布。司徒王允欣赏品布骁勇、善战，即巧施美人计，利用貂婵离间董卓和吕布父子间的关系，致使吕布将董卓刺死在凤仪亭前。董卓死后，吕布和王允争权，到处树敌，最终王允被董卓部下李傕、郭汜杀死在宫中；而吕布则被自己的亲信吊死于白门楼。曹操消灭董卓、吕布后，自封为相，左右朝纲。献帝写血诏由董承交与刘备，要是备肃奸除暴，重整汉室，以正朝纲。刘备虽深受曹操重用，但对曹操的阴险、多疑、善变心存顾忌，亦想脱身京城，即向曹操请兵倒徐州捉拿袁绍。刘备刚刚出发，曹操突然反悔，密令徐州车胄截杀刘备，事发车胄被关羽所杀。曹操大怒，率20万大军进军徐州。刘备败北，投奔了袁绍。曹操兵伐下邳，关羽被困土山。为保护刘备家眷和确保以后的建国大计，关羽违心地投顺于曹操麾下。关羽在白马坡前斩颜良诛文醜，为曹营立下了战功。曹操奏知献帝，封关羽为汉寿亭侯。关羽得知刘备在袁绍处，立即持印封金，保护二位皇嫂离开许昌，过五关斩六将。最后，未免园三兄弟终于在古城相会，共谋建立蜀国之大计。 官渡之战，曹操消灭了袁绍。即乘胜连下四州，平定河北。刘备在荆州被袭遇险，意外幸会水镜先生，并推荐了卧龙凤雏。刘、关、张三顾茅庐，请孔明出山相助。孔明第一次用兵，便使数万曹军受挫于博望坡。刘表死后，曹操得了荆州，兵围当阳。赵子龙长板坡百万军中救出幼主阿斗；张飞当阳桥前喝退曹军。曹军沿江结寨，训练水兵，准备吞并江东。孔明运用策略，与孙权联合抗曹。周渝、孔明协同谋划，为赤壁大战打下了胜利基础。庞统献连环计，孔明借东风，赤壁之战使曹操83万大军全军覆没，并云长在华容道慨然放走了败将曹操。赤壁大捷之后，孔明进兵长沙。在长沙城外关羽与黄忠挑灯夜战，不分胜负，最后，关羽以礼义说服黄忠归顺了刘备。周瑜眼见刘备在孔明的辅佐下势力日益壮大，惧怕日后对自己造成威胁，便施美人计，诱使刘备过江招亲，令其交还荆州。孔明识破了周瑜的计谋，使其赔了夫人又折兵。曹操野心未死，诱杀了征西将军马腾。马腾之子马超起兵
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孙元勋
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中文名三关点帅 导 演孙元勋 编 剧张翔 张晏杰 梁枫 三关点帅 主 演：李月仙 阎慧贞 高翠英 郭彩萍 赵吉祥 主 任：陈新 地 区：中国大陆 颜 色：彩色 类 型：戏曲片(晋剧） 北宋真宗时期，宋辽之间进行了一场旷日持久的战争。时值中秋，辽邦大元帅肖天佐，举兵南侵，在边关之外摆下了一座"天门大阵"，要与宋军决一死战，以实现南进中原之野心。三关元帅杨延昭，为戍边破敌，亲率焦、孟二将及其他将士试探"天门阵"，不料被辽兵察觉，引起激战。杨延昭力斩辽将，趁势追歼，不料误入迷阵，眼看就有落马被擒之险。此时在峭峰观战的穆桂英飞身杀入阵中，其势锐不可当。肖天佐不支，落荒而逃。穆桂英带领杨延昭夺路而出，化验为夷。杨延昭在急难中巧遇智勇神将，大为惊叹。回营后，杨延昭力荐穆桂英，而代表皇权势力的八贤王却认为穆桂英是山寇之女，其父又是罪臣，不应起用。延昭之子杨宗保，一日奉命巡营来到穆山脚下，为了争一只大雁，被穆桂英"捉"上山寨，二人一见倾心，私定了终身。延昭得知此事非常高兴。但穆家积怨未消，不肯下山扶宋，使他怀若抱冰。在这战不能胜，求救无援、请贤不到的紧急情况下，杨延昭果断地采取了计斩宗保、引贤下山的妙计。穆桂英下山，献出了"破阵方略图"。杨延昭观图后更觉穆桂英不仅武艺超群，而且韬略在胸，认定这才是年轻有为、才华出众、制服辽邦的三关统帅。杨延昭决心将帅印让给穆桂英。八贤王却坚决反对，两人为此相争不下，形成僵局，最后他不得不以"交印"相激才使八贤王让步。穆桂英登上帅位，手捧皇家玉玺，亲率士卒投入收复失地、保卫边关的抗辽战斗中。
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居伊·德波
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内详
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Voice 1 (male "professional announcer" type): This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts. These people also scorned "subjective profundity". They were interested in nothing but an adequate and concrete expression of themselves. Voice 2 (Debord, monotone): Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished. Voice 1: They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives. Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production. The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation. Our camera has captured for you a few aspects of a provisional microsociety. The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole "” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning. This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them. The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued... Voice 2: "Our life is a journey "” In the winter and the night. "” We seek our passage..."� Voice 1: The abandoned literature nevertheless exerted a delaying action on new affective formulations. Voice 2: There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality. On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time. Voice 3 (young girl): No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom. Voice 1: The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive. Voice 2: One never really contests an organization of existence without contesting all of that organization's forms of language. Voice 1: When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment "ordinary life"� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever. The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant: nuns. What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality. Voice 2: The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations. Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep. Voice 3: The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world. Voice 1: In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past. Voice 2: Years, like a single instant prolonged to this point, come to an end. Voice 1: What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it. Voice 2: The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept? Voice 3: What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything. Voice 2: Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time. Voice 1: Really hard to drink more. Voice 2: Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation "” poor and false like this botched traveling shot. Voice 3: There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments? The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed. Voice 2: In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need. The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life. To really describe this era it would no doubt be necessary to show many other things. But what would be the point? Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories. 1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.
导演：
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堤幸彦
剧情：
2035年，日本经济衰退，人口锐减，少子高龄化使国家走向崩溃边缘。除少数城市外，国内大多数城镇和百姓都被国家所抛弃。与此同时，号称暗黑十字军（Dark Crusade）的犯罪组织称霸全国，企业化的警察部门难有作为。为了应对日益严重的犯罪，名为英雄协会的民间组织营运而生，以银队长（馆广 饰）为首的百名关8战队勇士与罪恶势力展开连番对决。被债主追索苦逼的青年横峰诚（横山裕 饰）意外加入英雄协会，此时此刻，大多数战队战士壮烈牺牲，只剩下涩泽薰（涉谷昴 饰）、村冈雄贵（村上信五 饰）、丸之内正悟（丸山隆平 饰）、安原俊（安田章大 饰）、锦野彻朗（锦户亮 饰）以及大川良介（大仓忠义 饰）等各自有着不堪人生经历的年轻人为了糊口留在协会中。 暗黑十字军的头目Mr. Dark在八万市展开接二连三的犯罪活动，毫无责任心的年轻战士们能否拯救民众于水火呢？
